Looped Fabric

First impressions of knitting

I’ve been diverting a fair amount of time that would otherwise have gone into blogging, to the preparation of a paper for the In the Loop at 10 conference at the University of Southhampton at the end of next week. Its title is Taking a Loupe to the Loop and it reviews some of the topics I’ve covered here, as well as providing fuel for coming posts.

Just as I was beginning to feel that I had the bulk of the work behind me, an article by Claudia Sagona was published on 25 June in the Oxford Journal of Archaeology, titled “Two-Needle Knitting and Cross-Knit Looping: Early Bronze Age Pottery Imprints from Anatolia and the Caucasus.” There is nothing unusual about an archaeological study of textile impressions found on ceramics — such things vastly outnumber prehistoric specimens of worked fiber — but this one claims to have found evidence of open-stitch stockinette knitting significantly earlier than had previously been attested.

That made it obligatory reading for me and it had also caught the attention of others. Its discussion was on the program of the Knitting in Early Modern Europe (KEME) seminar in Copenhagen on 7 July. I wasn’t there but understand that the participants were highly critical of the article’s methodology and conclusions.

I’ll be taking two of the drums that I’ve been beating on this blog with me to England. One calls attention to the limitations of our ability to identify the tools and techniques used to produce a piece of looped fabric on the basis of the object itself — a concern that only increases when assessing an impression of its surface detail. The second one signals that the earliest known specimens of knitted (as opposed to cross-knit looped) fabric have an open-loop structure, and not the twisted stitches that are frequently said to be the initial form.

Assuming that Sagona has plausibly identified similarities between the structures imprinted on the pottery fragments and those that could be left by looped textiles, it does not follow that that is how they were made. Her further association of those impressions with specific production techniques is entirely unsupported. She doesn’t explain why the fabric in the open-knit impressions would have been made with two knitting needles. The same structure can be made on a peg loom, which other authors have suggested was the first implement used for that purpose, to say nothing of other methods that may have been known six thousand years ago that we have yet to recognize. Similarly, the basic structure of cross-knit looping is identical to that of twisted-stitch knitting — again makable on both a peg loom or with knitting needles — and the impressions of that structure do not reveal the secondary detail necessary to differentiate between the two production methods.

The characterization of open-stitch stockinette knitting as ‘two-needle knitting’ implies fabric being worked flat with alternating rows of the knit and purl forms of the stitch. This is counter to the evidence of yarn having been knitted exclusively in the round during the first several centuries of the craft’s practice but Sagona explicitly states her belief that the impressions can be of fabric knitted flat.

Notwithstanding, moving the earliest direct evidence of the open-loop structure from the mid-first-millennium CE to possibly as early as the mid-fourth-millenium BCE would be of blockbuster consequence and therefore requires more rigorous substantiation than the article provides. (The earliest known specimen of cross-knit looping is from the mid-sixth-millennium BCE, found at a site near the Dead Sea, so there are no surprises there.) This wouldn’t alter the chronological order in which cross-knit looping and open-stitch knitting appeared. However, since the latter structure is a hallmark of true knitting, pending the unexpected appearance of corroborating evidence during whatever debate Sagona’s article triggers, it may be that the craft can be traced farther back than anyone else has yet suggested.

 

Looped Fabric

Knitting sheaths and their handedness

The knitting sheath has a prominent position on the list of tools that were once ubiquitous but have since dwindled into restricted regional use. Although the sheath is only one of a number of devices used to anchor the passive end of a knitting needle, its name is often used as a collective designation for them all. The technique is also termed fixed-needle, anchored-needle, or lever knitting. It includes a variant where the needle is held between the arm and body without the support of a separate mechanical device — (arm)pit  knitting.

The best known present-day form of auxiliary tool is the knitting belt used on the Shetland Islands. Nonetheless, as recently as 1986 in The Handknitter’s Handbook, Montse Stanley described and illustrated fixed-needle knitting as a current technique, with the right-hand needle anchored either directly under the right arm or in a sheath tucked into a belt around the waist, also at the right side of the body.

Stanley discusses this method as practiced both in Catalonia, where it was how she learned to knit (presumably in the late 1940s), and in the northern half of Britain. She suggests that it was historically more likely to be used by knitters with a greater interest in “efficiency” than in “elegance.” Those with the latter concern held the right-hand needle “like a pen” and knitters interested in the support provided by a sheath but not the implement itself, let the needle “rest on the forearm.” She further associates the two basic perspectives with people who “mainly knitted to earn (or scrape) a living” and those who “considered it a drawing-room pastime.”

The 1850 edition of The Ladies’ Work-Table Book (p. 12) lists a knitting sheath as standard equipment for recreational fancywork. It is also included in the US edition from 1845 (p. 25).

NECESSARY IMPLEMENTS FOR KNITTING.

Needles of various sizes. The numbers referred to are those of the knitting needle gauge. Needles pointed at either end, for Turkish knitting. Ivory or wooden pins, for knitting a biroche [sic]. A knitting sheath, &c., to be fastened on the waist of the knitter, towards the right hand, for the purpose of keeping the needle in a steady and proper position.

A previous post describes how the Swiss knitter Dubois taught fixed-needle knitting in German urban drawing rooms in the late–18th century. In contrast to the descriptions of that technique seen above, which explicitly state that the anchored needle was held in the right hand, Dubois held it at his left side. This could be taken to indicate that he was left handed but since he was earning his living as a knitting teacher it can safely be assumed that he demonstrated his techniques as appropriate to a predominantly right-handed audience.

The article on knitting in Switzerland from 1936 by Fritz Iklé, presented in another previous post, also discusses the traditional use of the knitting sheath there. It was widely employed through to the end of the 19th century and still known at the time of his writing. He cites an article from 1923 in another Swiss journal (which I haven’t yet tracked down) quoting a number of reports received from various areas of the country describing local practice.

These designate knitting both with the German word stricken and the Alemannic lismen. Although the two are frequently used as synonyms, some of the reports use them to designate separate methods. Here is one that does so with particular clarity.

In the earliest years here the sheath was also fastened in the right side of the apron. The idea later developed that the knitting could be held more firmly by using a special belt board (Gürtelbrittli) by which the sheath could be fastened to the side with a leather strap. With that, lismen truly becomes easier than stricken.

Another report places the sheath on the opposite side.

The knitting sheaths were about 18–20 cm long, nicely turned in boxwood, with the hole for the needle lined with lead. They were placed in working position by wrapping the left apron string two or three times around them.

Here again, the generalized wording of this description suggests that it is not of the practice of an individual left-handed knitter. Although the right-side position is the more frequent in these reports, they still confirm that Netto was not alone among his compatriots in holding the needle at the left side. Presumably it was also adopted by his students in Germany, and was reported in late–19th-century Denmark, as well.

The Swiss applications of fixed-knitting related in 1923 are largely about 19th-century practice. However, that it dated back at least into the 18th century is apparent from Netto’s activity and a description from 1809 of skills taught to girls in Swiss cities including the fiber arts of “…Lismen, Stricken, sewing, spinning…”

This means that the use of a sheath was not seen simply as an adjunct technique to knitting but was a named craft of its own. This may indicate that the social gap between the contexts placing opposite priorities on efficiency and elegance was wide enough to be reflected lexically. Another more conjectural possibility is that the two methods had different points of origin and the circumstances of their merger remain to be identified.

Looped Fabric

More knitting geography

As discussed in a previous post, there is no demonstrable geographic or historical basis for categorizing the knitting of fabric primarily with twisted stitches as “Eastern,” or knitting with predominantly open stitches as “Western.” Similar conditions apply to the terms “English” and “continental” when used to designate the two most widespread methods for holding yarn.

Most early writing about that aspect of knitting technique treats the predominant local approach as the ordinary one. Where alternative methods are described, it is in procedural terms that may or may not be identified with the name of another region.

This can be illustrated starting with The Workwoman’s Guide written anonymously by “A Lady” in 1838. This describes what is now called the English method.

The Common Knitting Stitch

Hold the pin with the stitches on, in the left hand; with the right hand, put the other pin under the first loop, making the pin lie across behind the left-hand pin, while with the first finger, the worsted is drawn in front between the pins. Then with the end of the right pin, press this worsted till it is brought through the stitch in the form of a loop upon the right hand pin.

The author follows this with a description of the continental method.

Dutch Common Knitting

This is another mode of knitting the common stitch, and is more simple, and more quickly done than the usual way. Hold the pin-ful of stitches in the left hand, as also the worsted, which should be wound once or twice around the little finger, to keep it firm, and allowed to pass over the first finger to the pins. The right hand pin is then simply passed through the stitch, and catching the worsted outside, draws it through, and forms the loop on the right pin, an so on.

With the exception of the way the two methods are labeled, the difference between them is presented in essentially the same way it still is. In fact, in British writing the left-hand method was commonly called Dutch or German until World War I, when the latter term was supplanted by a geopolitically neutral alternative.

The effort to promote holding yarn in the left hand continued in the Victorian fancywork literature, where the perspective of the left-handed knitter simply went unrecognized. This is typified in the 1842 edition of Jane Gaugain’s The Lady’s Assistant in knitting, netting, and crochet work, emphasized there with a pointing finger and italics.

In teaching any person to knit, they should be instructed, as the more elegant mode, to hold the thread over the forefinger of the left hand, and not the right as most people do.

A Dutch text published by Anna Barbara van Meerten in 1823 (discussed in detail in a previous post) describes the way yarn is held for crochet by comparing it to the ordinary method of knitting in Holland at that time.

This is held in the right hand, along with the thread being worked, about as though one were knitting.

In light of the 1838 English description of the Dutch method it might seem that the practice there had changed in the interim (as it did more widely with crochet). However, van Meerten describes the local technique again in 1835, in a Dutch translation of a German Encyclopedia for Women and Girls.

The thread is placed over the right forefinger and held by the fourth finger and the little finger, while the other fingers hold the needles… Some people wrap the thread around the left index finger, which is the same.

The translator’s preface says that she adapted some of the instructions to local conditions, so it is safe to regard wrapping the yarn around the right index finger as the preferential Dutch practice. I haven’t been able to locate the original German version and don’t know if this is one of the modified passages.

Another German text on knitting from 1826 (echoing yet another from 1801) otherwise leaves the entire matter of how the yarn is held to the reader’s own understanding.

The rules and techniques of ordinary knitting are widely known.

These documents almost certainly do not reflect the full variation of local practice in the countries of their publication and obviously say nothing about subsequent trends. Skipping forward to the 1880s as described by Thérèse de Dillmont in her Encyclopedia of Needlework, the yarn-right method is presented as “the one usually practiced in England and France.”

The Germans on the contrary, lay the thread over the left hand, and can move the hands more quickly, in consequence. There are some ways of casting on, which can only be done in the German fashion.

The French edition of the same text makes no reference to England or France and implicitly describes the yarn-right hand position as the established method for a Francophone reader. It then contrasts it with the German yarn-left as just described.

Recent pedagogical material generally makes no presumption about the knitter’s handedness. It also strives to avoid regional categorization, with terms such as “picking” and “throwing.” Such alternatives require explanation, nonetheless, and only designate one component of the suite of actions that defines a knitting style. The broader categorizations English and Continental are therefore still often encountered. They have also been joined by the more recently coined use of “Portuguese” as a designation for the yarn-around-neck method of feeding the yarn to the front of the work, which may well predate any of the regionally labeled methods described above.

Looped Fabric

Hooked knitting needles in the French parlor in 1817

I’ve noted the significance of “The art of knitting in its full extent” (Die Kunst zu stricken in ihrem ganzen Umfange) by Johann Friedrich Netto and Friedrich Leonhard Lehmann in several previous posts (but have yet to find a good way to vary the introductory paragraph). This was published in 1800 and reflected in German texts on knitting by other authors well into the 1820s including mention of the utility of hook-tipped needles. Both here and more generally in the craft press of that time, what we might call plagiarized wording is commonplace (earlier notions about the permissibility of the unattributed reuse of the work of others differed significantly from ours) but original material is often added, making it worthwhile to examine the full detail of what may on first glance appear to be a rehash of someone else’s material.

Netto and Lehmann published a French translation of their book in 1802, which was then co-opted in subsequent French texts. One, in particular, explicitly acknowledges the prior work of the German authors and also names the Swiss knitter, Dubois, who figured prominently in their book. This is the “Treatise on knitting – simple or complex” (Traité du tricot, simple ou compliqué) by Augustin Legrand. It is undated but displays the address where he was located from 1810 and includes an advertisement for material he sold there in 1817.

Legrand’s book also illustrates a burgeoning divergence between texts focused on domestic enterprise and those treating fancywork as a leisure activity. Whereas the German derivates of Netto and Lehmann are directed toward the former audience, the two gentlemen themselves together with Legrand more clearly target the latter. Legrand’s chapter “On needles with hooks” (Des Aiguilles à crochet) places such implements on the French recreational knitter’s workbench and adds yet another method for holding yarn to those considered in previous posts.

“These needles are of ordinary length and have a small hook at the one end similar to that of tambour needles. To knit with these needles, the thread is first wrapped around the left wrist to place it under slight tension. It is then held on the index finger of the same hand so that it is ready to be grasped by the hook that pulls it back through the stitch into which it was inserted. This forms a new stitch that remains on this needle.

It is easy to imagine that this work cannot fail to produce a great economy of time, and a greater regularity in the work. It is even claimed that by means of this process it is possible to make a sock in an hour.

All kinds of knitting can be performed with these kinds of needles; but they are especially recommended for gold and silver wire. This is because they reduce jarring and friction, causing less wear on the metal, leaving the work more lustrous.”

The reference to the production of a sock in one hour is all but certain to derive from a section in Netto & Lehmann that describes Dubois’s work (here). However, one of the salient details of Dubois’s method for flat knitting was his use of long needles, supporting one of them under his arm. Legrand specifically prescribes needles of ordinary length, precluding a fixed-needle technique.

Similarly, Dubois’s method for working in the round (described here) uses a shoulder pin to feed the yarn to the front of the work. To the extent that Legrand is referring to this as well, the yarn-around-neck technique is replaced by what might be called yarn-around-wrist, feeding the yarn to the rear of the work.

Looped Fabric

Double knitting in 1800

A while ago I posted the first of what was intended to be a series of descriptions of various aspects of knitting, translated from the first textbook dedicated to the topic yet noted. This is “The art of knitting in its full extent” —  Die Kunst zu stricken in ihrem ganzen Umfange — published in 1800 by Johann Friedrich Netto and Friedrich Leonhard Lehmann. (More details are given in the earlier post.)

This blog then moved into a range of topics, including early Arabic tubular knitting, with another earlier post suggesting that double knitting could be placed on the list of plausible techniques for its production. I had already tacitly noted that the Netto-Lehmann book includes a chapter on double knitting, albeit of an entirely different variety, and therefore left their description of it for use when focusing more broadly on early presentations of double knitting.

The first mention of that technique in English was published in 1838. This includes instructions for the tubular variety, which regularly appears in subsequent texts (to be detailed in separate posts). Netto’s and Lehmann’s description of the double knitting of two socks on the same needles indicates that the underlying technique was commonplace by their day. Here is my translation of that text.

Seventh Chapter

Two socks knitted at the same time, one inside the other, on five knitting needles.

§27

The invention of knitting two socks at the same time, one inside the other, is a nice demonstration of human ingenuity. However, it is more an indication of artfulness than of utility, since two socks can be finished just as quickly when knitted individually as they can inside each other. Nonetheless, both as a curiosity and for the sake of completeness, we found it necessary to dedicate a chapter to this method of knitting. It requires a lot of attention but no particular skill. One takes two balls of yarn — at the outset before one has become proficient, one white and one gray — and casts them alternately on the needle as usual, first taking a white thread and then a gray one until one has as many stitches as are needed for two socks. The first stitch now belongs to the first sock, the second stitch to the second sock, the third again to the first, the fourth to the second, and so forth. Each stitch needs to be made carefully using the proper thread, that is, the white stitches are knitted with the white thread and the gray stitches with the gray thread. If the thread is switched even once, the two socks will be joined, need to be cut apart, and left with holes. Two seams are purled on the back, one white and one gray, and all decreasing is also done at the same time.

This knitting first requires very long thin needles and then a knitter who pulls tightly and knits densely. This is because the stitches in the one sock are stretched over those in the other, and otherwise produce a loose and flimsy knitted fabric. One must practice this double knitting using two differently colored threads for as long as it takes to acquire sufficient skill to work with two entirely white, or other uniformly colored threads without confusing them. Since all increasing and decreasing is done at the same time, two socks knitted in this manner will be exactly the same, which is not always the case when they are knitted individually. However, there are knitters who can knit two socks separately with equal accuracy and beauty, and again others who can knit two socks together with such skill and rapidity that both are completed sooner than if knitted one at a time.

Gloves can also be knitted in this manner, in fact even more easily, since one is not slowed or impeded by clocking and similar details.

Looped Fabric

A stilted perspective on hooked knitting

The shepherds in Landes, the northernmost part of the French Basque Country, were a subject of popular attention during the 19th century for two traits. One was their use of stilts to deal with the marshy heathlands on which their flocks grazed, and the other was their practice of knitting while watching over them. A chapter on ‘The Shepherds of Les Bas Landes’ in the US publication Forrester’s Pictorial Miscellany from 1855 illustrates how widespread the interest in them had become. An article in the Scientific American Supplement from 26 September 1891 on ‘Stilt Walking’ describes the shepherds’ ambulatory prowess and social circumstance.

Illustrations of them knitting began to proliferate mid-century but rarely focus on its detail. The clearest one I have thus far been able to find is from 1863 (source information here) and shows yarn-around-neck (probably using a shoulder hook), with what may be a small pouch holding the yarn just below the sock that is in progress.

landes-shepherd

The shepherds’ knitting technique is described in Mary Thomas’s Knitting Book from 1938, showing the tools at the outset of the chapter on ‘Knitting Implements Ancient and Modern.’ (The preceding post discusses other aspects of her description of knitting in Landes.)

thomas-hooks

This photo shows an “ancient weatherbeaten knitting pouch” together with “modern…hooked needles…made by a shepherd…from old umbrella ribs…hand filed and shaped as they have always been made” in Landes. It is not clear what ‘ancient’ and ‘always’ actually mean.

Thomas says that hooked needles can be traced back to the Arabic origins of knitting, which applies in equal measure to the needles used in all the other schools of yarn-around-neck knitting discussed in previous posts. There is no evidence of a similarly characteristic shared use of a knitting pouch. It is of obvious utility for work while perched on stilts and, at least the form shown here, may have developed specifically in that context. The pouch is also seen clearly in a photo from the early-20th century, by which time the wetlands had been drained and the need for stilts had ended.

landes-1910

The knitting shepherds are also noted in the Victorian fancywork literature. The introductory remarks about crochet in The industrial handbook containing plain instructions in needlework and knittingpublished anonymously in 1853 state:

“This kind of work, which has lately become fashionable under its new name, was formerly called ‘Shepherd’s Knitting.’ It has long been a favourite occupation of this class of persons, particularly in the south of France, where, whilst tending their sheep on the mountains, they fabricate a number of useful and ingenious articles.”

This conflates the knitting of the Landes shepherds, who were approaching the heyday of their international renown, with the traditional slip stitch crochet called “shepherd’s knitting” and described in earlier British texts on crochet as the initial manifestation of that craft.

“Crochet,—a species of knitting originally practised by the peasants in Scotland, with a small hooked needle called a shepherd’s hook…”

That snippet was discussed in greater detail in an earlier post, leading to yet another form of knitting with a hook-tipped needle associated with Scotland, termed Scottish knitting or Tricot éccosais. This was most commonly referred to in the Victorian literature as “tricot” (now generally termed Tunisian crochet) and worked with a “tricot hook.” This gainsays Mary Thomas’s concluding remark about the practice in Landes, that “There appears no trace of hooked needles in Britain…”

Looped Fabric

Hooked knitting and crochet in Bosnia

The text by Fritz Iklé discussed in the preceding post summarizes an article “about Bosnian-Herzegovinian knitting” by Luise Schinnerer published in the 1897 volume of the Zeitschrift für österreichische Volkskunst (Journal of Austrian Folk Art). He doesn’t indicate its title and focuses on her observations about knitting with hook-tipped needles being a practice of the Islamic community in Bosnia and Herzegovina (and adjacent regions). He ties this into the established belief that knitting originated in Egypt, noting that it was not the “ancient Egyptians” but later “Arabic tribes” who devised it.

Luise Schinnerer (b. 1854, still active in 1915, also publishing as Louise) was a teacher at the Royal School for Artistic Embroidery (k. k. Fachschule für Kunststickerei) in Vienna and is now best known for her technical analysis of nalbinding. This was the first detailed text on the subject and appeared in a booklet she published in 1895 titled Antike Handarbeiten (Antique Handicrafts). It includes photographs of a nalbound Coptic sock and a reproduction she made of it (exhibited publicly in 1893 and 1894, receiving awards on both occasions) together with drawings of how the stitch structure was produced.

The text recognizes the structural difference between nalbound cross-knit looping (illustrated with a fragment of another sock) and laterally interconnected compound nalbinding (as in the sock she reproduced). However, Schinnerer regards the cross-knit fabric as twisted-stitch knitting — a technique she says was known in Egypt by some time during the interval 6th–4th century BCE. She further says that it was practiced in parallel with nalbinding subsequent to the emergence of the latter in the Coptic period or perhaps somewhat earlier, and distinguishes between the two ways of making socks as Strumpfstrickerei and Strumpfnäheri (“stocking knitting” and “stocking sewing”).

Schinnerer apparently based her belief about the antiquity of knitting on a cited feature article in the Neue Freie Presse (New Free Press) from 1882 titled Altegyptische Textilkunst (Ancient Egyptian Textile Art), written by the founder of the Royal School for Artistic Embroidery, Emilie Bach (b. 1840) and discussed further with a translation here. Schinnerer adds her own observations in the article referred to by Iklé, the full title of which is Einiges über die bosnisch-herzegowenischen Strick- und Häkelarbeiten (Something about the Bosnian-Herzegovinian Knitted and Crocheted Works). This covers recent practice and her informants include the National Government of Bosnia and Herzegovina, the National Museum, and the Bosnian-Herzegovinian Bureau for Domestic and Applied Arts in Vienna.

The article provides fundamental descriptions not just of knitting with hooked needles, but of an indigenous form of slip stitch crochet as well. It also illustrates fabric that includes knitting and crochet side by side. A photograph of a partially finished sock can be directly compared with the one from Turkey shown in Iklé’s article.

bosnian-slipper-sock

In contrast to the open-stitch knitting he illustrates, Schinnerer’s photograph is intended to show a twisted-stitch structure, again demonstrating that there is no geographic basis for categorizing the two forms of knit stitch as Western and Eastern.

Schinnerer illustrates the tool used for crochet, which fits into a sequence of drawings of specialized hooks for slip stitch crochet that began to appear over a century earlier, when the craft was first documented — attested in English texts beginning in 1812 as “shepherd’s knitting.”

bosnian-hook

The earlier illustrations clearly show hooks with flat cross sections and tapered shafts. Even if not apparent from this drawing, it can safely be assumed that the Bosnian hook was similarly shaped, not least in light of Schinnerer remarking that “mass-produced commercially-available crochet hooks are unsuited” for such work.

Schinnerer further characterizes Bosnian crochet by two decorative techniques. One is a raised pattern made by selectively working slip stitches into the front and back legs of the chain loops of the corresponding stitches in the preceding row. (These are detailed in the following post.) This contradicts the more recent assertion that Bosnian crochet differs from other forms of slip stitch crochet in that new stitches are consistently worked into the back legs of the loops of the stitches to which they are anchored.

Such decoration is only applied to work that is crocheted throughout. It does not appear in fabric consisting of alternating bands of knitting and crochet, which Schinnerer illustrates with another sock and a mitten. The second decorative technique forms a pattern by the alternating use of yarn with different colors, worked consistently into the same leg of the anchor loop. She neither says which leg that is nor that there was a general preference.

Schinnerer notes that the abutting knitted and crocheted structures are made respectively with hooked knitting needles and the specialized crochet hook, again indicating a significant difference between the shapes of the two implements where the stitches are formed. The possibility of these tools having arrived on the Bosnian workbench via separate paths therefore deserves further examination.

Looped Fabric

Who said knitting started with twisted stitches and hooked needles?

Several previous posts refer to generally held beliefs about the earliest knitters in Egypt using needles with hooked tips to make twisted-stitch stockinette fabric. More recent scientific examination of archaeologically recovered knitted fabric has radiocarbon dated the oldest known specimen of true knitting to the interval 425–594 CE. Counter to what the established tenet leads us to expect, this has an open-loop structure. Additional knitted objects through to the early 2nd millennium CE, found (but not necessarily made) in Egypt, have undergone similar examination and images in the published reports suggest that the open-knit form was by far the predominant one.

The questioned notion about the developmental sequence was fostered by Fritz Iklé in an article titled Über das Stricken (About Knitting), published in 1936 in the Schweizerische Arbeitslehrerinnen-Zeitung (Swiss Trade Teachers Journal, vol. 19, no. 8).  He discusses the earlier conflation of looped fabric with a cross-knit structure made with a single eyed needle, now generally regarded as a form of nalbinding, and true knitting. However, he characterizes the earliest knitted material as having a twisted-loop structure. The article includes a section on knitting with hook-tipped needles and he draws the conclusion that the use of such tools to produce twisted-knit stockinette was “apparently the form of knitting that preceded our customary knitting.”

Iklé then discusses later regional schools of knitting that employ hooked needles, noting that they are also used for open-knit stockinette. He illustrates this with a photograph of an unfinished sock.

hooked-sock

“The beginning of knitted work from Turkey shows us that hooked needles can also be used to knit open stitches, for which we also have evidence from Arabic graves from the 9th to the 12th centuries…”

Iklé cites the work of Luise Schinnerer during the 1890s (discussed in detail in the following post), who was the immediate source for several of the ideas that he propagated. Their conclusions would less likely have been reflected in the English-language literature if Mary Thomas had not picked up on Iklé’s article in the preparation of Mary Thomas’s Knitting Book, from 1938. She explicitly credits him as one her informants and appears to have paraphrased the caption of the preceding photograph but misread a pivotal detail in the original German.

“…a half-finished sock of the 12th century found in a Turkish tomb reveals that the knitter was then working with five hooked needles…”

Either way, Thomas does not identify the Turkish tomb to which she is referring or substantiate her statement in any other manner. It should also be noted that if the Turkish sock illustrated by Iklé were indeed from the 12th century, despite his saying nothing about its age, its ribbing would provide incontrovertible evidence of knitting and purling side-by-side at a significantly earlier date than can otherwise be attested. Finding needles in place in work of that age would also be quite sensational.

Thomas bases what is now an entrenched dichotomy between “Eastern” and “Western” knitting on the assumption that fabric produced in the corresponding areas of Europe can be characterized by preferential knitting with twisted or open loops. Although the geographic labels are of mnemonic utility when discussing craft practice (for a right-handed knitter, loops with an Eastern mount face to the east and those with a Western mount to the west) the derivation of her nomenclature is gainsaid by the open-knit Turkish sock.

Thomas discusses and illustrates another regional form of knitting with hooked needles practiced in Landes, on the Atlantic coast of southern France. This is also mentioned briefly by Iklé with details that Thomas includes in her own description. She says that “the fabric is Crossed Stocking Stitch, knitted in the Eastern way” again contradicting the geographic basis for her classification of stitch structures. She resolves this by permitting both the Eastern and Western forms to be “crossed” or “uncrossed,” further treating knitted and purled stitches as separate constructs. Although again useful in knitting pedagogy, that model occludes rather than clarifies historical and structural relationships between the various forms, as well as the differentiation of the techniques used for their production.

Whatever the extent of Thomas’s reliance on Iklé may have been, he provided her with at least one item that is not described in his own text — a knitted fragment in his collection.

Iklé fragment

Thomas calls it a “magnificent example of Arabian color knitting of the 7th to 9th centuries…found in Fostat…and knitted in Crossed Stocking Stitch (Eastern)….” This dating is consistent with Iklé’s general appraisal of such material. Thomas notes that the decoration was knitted upside-down and that she aligned the photo with the direction of the stitching. This apparently assumes that the cuff-down working of the Turkish sock was normative for early knitting, rather than taking the orientation of the pattern to indicate what, in reference to socks, would be toe up.

When inverted, the pattern can be compared directly with the appreciable amount of decorated Islamic knitting from the Fatamid Period (969-1171 CE) for which descriptions have since been published. Several commentators have suggested on this basis that the Iklé fragment is also correctly dated to that period. The current location of the fragment is unknown (if it still exists) and its age cannot be determined more precisely. (Nor can the assertion that it has a twisted-stitch structure be confirmed; the photo does not display that level of detail.) For as long as it was considered illustrative of the earliest form of true knitting, the photograph in Thomas’s book was regarded as particularly valuable documentation.

One of the more rigorous recent discussions of Egyptian textiles is found in a presentation of selected objects from the Katoen Natie collection in Antwerp, written by Antoine De Moor, Chris Verhecken-Lammens, and André Verhecken, titled 3500 Years of Textile Art, and published in 2008. This includes photographs of a knitted stocking and fragments of three others that were all radiocarbon dated to the Fatamid period. The four photos are detailed enough to show open-knit structures, as can be seen in the full stocking here. The decorative pattern of one of the fragments closely resembles that of the Iklé fragment and a close-up detail shows its stitch structure with particular clarity (here in a detail of the detail).

katoen-650-01

This corroborates Iklé’s report of open-loop knitting being evidenced by material found in Arabic graves from the 9th to the 12th centuries, even if he estimated an earlier date for the fragment from his own collection. It seems likely that he based that assessment on the presumption that twisted-loop knitting was the older practice. However, the bulk of evidence now available does not support either the chronology or distribution statistics he described and Thomas then injected into the mainstream craft literature.

Looped Fabric

Hook-tipped knitting needles and their traveling companions

The preceding post discussed hook-tipped knitting needles and the reasons why they are thought to be older than smooth-tipped ones. The schools of knitting in which they are used are further characterized by a method of holding the yarn that is generically termed “yarn around neck.” This is believed to resemble the form of knitting initially transmitted from Islamic Egypt more closely than any other. An early description of it appears below and its most extensively documented form is now widely known as Portuguese knitting.

The only structural detail that might differentiate fabric knitted around the neck from that produced by other methods is too subtle to be measured, much less recognized in older material. The physical evidence that specifically indicates the method is an ancillary mechanical device used in a limited number of schools and unlikely to be recognized as such in an inventory of archaeologically recovered artifacts. (This is the chest ring in the description below and seen in the video linked to above)

Nonetheless, the geographic distribution of yarn-around-neck knitting coincides well enough with that of hooked needles for it to be likely that the tool and method accompanied each other along whatever transmission paths they may have traversed. (Twisted stitches are often regarded as an additional fellow traveler but they are readily made by other methods of knitting and are specific to none. Their occurrence is not geographically bounded, notwithstanding the popular designation “Eastern knitting” which I’ll discuss in the next post.)

I examined early texts about hooked knitting needles in two previous posts regarding the precursors of Tunisian crochet and am now going to revisit the source documents with specific focus on knitting.

In brief review, the first written description of hooked needles in hand knitting that I’ve so far managed to locate is of their introduction in Hannover, Germany, in 1787 (source reference and translation here). This is corroborated in a more detailed text from 1800 by J. F. Netto and F. L. Lehmann (whose book on knitting is detailed here). This associates it specifically with knitting in the round using five needles, with a separate section describing how a named Swiss knitter worked flat with two needles using a fixed-needle technique (translated and explained via the preceding link). This description overlaps almost entirely with that of Portuguese knitting, which traditionally uses a shoulder ring and hook-tipped needles, although smooth-tipped needles are also commonly employed.

Fourteenth Chapter

Knitting purses … with needles and hooks

§34

“Dübois knit the purse with heavy knitting needles into the one end of which a space had been filed forming a small hook like a tambour needle. He had a ball of silk thread in his vest pocket. On the left side of his chest there was a horn ring with a hook attached, through which the working thread passed. The hooked needle was thus used to pull a new loop through the previous one more quickly than usual. He kept the thread under light pressure with his left arm. The thread passing through the ring was therefore under slight tension, largely accounting for, first, the rapidity of his knitting, and second the beauty and evenness of his stitches.”

Recent texts that discuss differences in the working properties of knitting needles with smooth and hooked tips generally conclude that nothing can be done with the one that cannot be done with the other, but that hooked tips can do certain things more efficiently. One example of this is the economy of motion and material resulting from the ability of a hook to pull a new loop through a preexisting stitch without first wrapping the yarn around the needle.

A further difference is not immediately apparent when the comparison is made from the perspective of mainstream contemporary knitting. An unworked stitch can be slipped from one hooked needle to the other and knitted with the receiving needle alone by pulling a loop through it crochet style. In any case, it has the advantage Netto lists in the section on flat knitting that “stitches will not as easily be dropped or slip off in the process.”

Yarn-around-neck knitting also has an important property that lacks counterpart in any other method. It leads the yarn to the front of the work, making the purl stitch simpler to form than the knit one. Fabric now produced in this manner is ordinarily held with the purl side facing the knitter. Tubular knitting intended to show ordinary stocking stitch on the public side is worked inside out and the finished item then re-inverted.

There is no way to trace that practice back to its origin. Nonetheless, if yarn-around-neck knitting is accepted as an attribute of Coptic tubular knitting, or even if the trail begins with knitting in the form initially carried into Islamic Europe, purling would be far older than is currently believed.

Looped Fabric

Early knitting with hook-tipped needles

Texts about knitting often present needles with hooked tips as limited regional preferences to the commonplace smooth-tipped needles. The hooked form is considered to be the older of the two and initially used in Egypt where the craft is also believed to have originated. Such needles have been documented in Eastern Europe, Portugal, and Southern France — all on or near routes along which knitting would have been carried into Europe from Egypt before diffusing more widely.

One problem with taking this as an indication of hook-tipped needles in prior Egyptian practice is that the presumed origin of knitting there and the more recently observed distribution of hook-tipped needles, are circularly taken to provide evidence of each other. Another problem is that there is no way to determine if the local European hooked-needle traditions all date back to the period when the Egyptian technology would have been transferred, or if they reflect later intra-European cultural exchange or even independent development. (This becomes particularly interesting when considering the relationship between the knitting carried to South America by Iberian colonialists and the indigenous looping traditions, which were often of breathtaking intricacy, in practice before European contact.)

Needles with smooth tips were illustrated in European portraits of “Knitting Madonnas” not all that long after the craft would have arrived in the locations where the paintings were made. The earliest is Italian from ca. 1345. Perhaps the best known of the genre, and certainly the one with the clearest detail, appears on the Buxtehude Altar from ca. 1400. (A set of five needles is shown in an illustration of a sock being knitted from ca. 1450.)

KnittingMadonna

This either gainsays the northward importation (or at least its dating) or indicates that the hooks were dropped in rapid order thereafter — assuming that they were present in the first place. Assessing this also requires account to be taken of the Celtic and Viking knitting in wire prior to the putative arrival of knitting with non-rigid fibers via southern Europe.

It is also often suggested that the first device used for narrow tubular knitting in Egypt was a peg loom. This is based on the relative ease with which such implements can be used to knit all of the stitch structures seen in extant material, with a single hook. If that is accepted as correct, it could then be posited that needle knitting was spawned by the realization that a number of identical hooks could be used in a manner that obviated need for the loom. However, it could be suggested conversely that loom knitting is the younger technique, devised to provide a more easily mastered alternative to multi-needle knitting, also reducing the battery of needles — whether smooth or hook tipped — to a single hook.

There is no conclusive way of determining if loom knitting and needle knitting appeared sequentially in the same lineage or developed independently, perhaps even before either was introduced into Coptic Egypt. Nor is there any reason to assume that both methods were practiced there. Turning the perspective instead to structural detail, the simple and compound open stocking stitch observed in early tubular knitting can be characterized by the parallel chains that are formed at right angles to the path of the yarn as each row is worked into the preceding one.

open-stitch-meander

compound-knitting-structure

Such chains also appear in the significantly older plaited fabric widely termed sprang, which is worked in two symmetrical halves toward a central “meeting line.” If this is retained in the final object (which is otherwise split into separate halves), it is secured by one of several methods that include looping a row of chains across the fabric. The plaiting is normally done with bare hands but the room for maneuvering decreases as the two halves approach each other, and the chained form of the meeting line is therefore made with  a hook. (I’ll revisit this all in greater historical and technical detail in separate posts and, as sprang is a Swedish word, will also examine relevant documents in which it appears.)

Here is a detail of the simple chain meeting line in the oldest known exemplar of sprang — a cap found in a Danish grave from ca. 1300 BCE,

borum-eshøj-cap

and another of a compound chain meeting line in a hairnet found at a Danish site from ca. 490 BCE.

haraldskær-hairnet

Chains also appear in multiple adjacent rows at meeting lines and as decorative ridges in other positions. This structure is properly classified as knitting-type interlooping and is an element of sprang even if not primarily identified with it. As with the early contemporaneous manifestations of remarkably similar forms of needle binding and tubular knitting in Northern Europe and Egypt, sprang also appears in both regions. (Extensive additional material about Nordic and Coptic sprang are found in the monumental Ancient Danish Textiles from Bogs and Burials by Margrethe Hald, who we met in an earlier post about nalbinding and whose illustrations of meeting lines appear above.)

Coptic sprang survives from the 4th century CE and the craft was practiced in Egypt through and beyond the entire period during which knitting developed there. It thus seems reasonable at least to wonder if the simple and compound knitted structures found in sprang, and their production with a hooked needle, provided impetus to the development of true knitting as initially seen in the tubular pieces that began to appear during the 5th century CE.